O’Neill, Peggy, Angela Crow, and Larry W. Burton, eds. A Field of Dreams: Independent Writing Programs and the Future of
Composition Studies. Logan, UT: Utah State UP, 2002. Print. (Selected
chapters)
For this week, I looked at another book that has been on my
shelf for perhaps too long. Initially, I was drawn to A Field of Dreams because of the idea that writing programs may be
better able to control their goals (both pedagogical and scholarly ones) and
address issues of labor if separated from their traditional homes in English
departments. In some instances, this has been the case. But the readings that
drew my attention the most here were those that argued for more cautious,
realistic approaches to separation and ones that raised more questions about
the value of such separations than definitive answers or plans.
Aronson, Anne, and Craig Hansen. “Writing Identity: The Independent Writing
Department as a Disciplinary Center.” 50-61.
Inarguably, writing instruction more often than not receives
the “service” label—and it has for the past century. Aronson and Hansen claim
that this ingrained view of writing instruction and indeed writing studies
leaves little room for the discipline to develop. In this chapter, they argue
that an independent writing program provides the space the discipline needs to
gain status and to move beyond its “service” label.
As is the case in a number of selections in this book,
Aronson and Hansen begin with a history of their particular context. They teach
at Metropolitan State University (in Minneapolist/St. Paul), a university they
say “has a tradition of alternative approaches to education” and a unique
student body that consists mostly of nontraditional students (51). The
tradition and student body fosters considerable educational experimentation and
develop, which led to their independent writing program with a core of
“academic writing instruction” as well as “a writing center and programs in
creative professional and technical writing” (51). They also note that their
program receives quite widespread support, including access to scarce financial
resources. In addition, they also work in an established WAC program. They are
similar in their labor, relying on adjuncts for most of their lower-division
courses and tenure-track faculty for upper-division courses.
In terms of identity, they claim their independent status
allows them to develop in four key areas. The first is practice, which they
identify as application of skills. Their program and their staff make practice
a central part of their work. The second area is art, which they use in both
its rhetorical sense (techne) and in
its creative sense. In the third area of development, profession, they work to
promote professional opportunities and experiences for their students. Finally,
they address issues of disciplinary status of writing. By being separate, they
feel they are more able to develop a curriculum that could meet both the
disciplinary goals they had and the institutional needs rather than only the
institutional ends.
While I appreciate these final categorizations of the four
areas of work they have embarked on—indeed, they seem to me to provide quite a
useful heuristic for curricular work in the field—their descriptions of their
program seemed to illustrate a climate unlike that which most faculty would encounter
if trying to develop an independent program. They are certainly fortunate in
the support they receive and the autonomy they are allowed. This goes to
highlight the importance of local contexts for such work. Other authors in this
collection mention this, but Aronson and Hansen don’t specifically address
this. Their claims seem to suggest that the successes are possible for others
if they only establish an individual writing program. The successes perhaps are
possible, but a whole range of complicating issues exist, ones that their
program seemingly has not encountered--or have encountered with little
difficulty. And I wonder if the work they describe here is inherently
impossible or less possible in a more “dependent” structure.
Deis, Elizabeth J., Lowell T. Frye, and Katherine J. Wesse. “Independence
Fostering Community: The Benefits of an Independent Writing Program at a Small
Liberal Arts College.” 75-89.
I was interested in this chapter because, while I teach at a
mid-sized public university with increasing research mandates, my department is
rather small and fairly close-knit—not unlike a department in a liberal arts
college. And the type of work Deis, Frye, and Wesse discuss here seems an
appropriate fit to the type of work my department would benefit from. The
success of their program, they say, is its “strong commitment to flexibility, communication,
and cross-curricular faculty involvement” (75). These characteristics strike me
as especially important for a small English department in a larger institution
as well. Where I do see a difference, though, is perhaps in their ability to
generate a broad sense of shared responsibility for student writing instruction
as they have been able to muster at their institution. Because my institution
requires two writing courses offered through the English department, as well as
professional and technical writing courses, the burden of responsibility falls
squarely on the English department. But Deis, Frye, and Wesse discuss at some
length how their independent program is able to generate this sense of shared
responsibility.
As was the case for Aronson and Hansen, Deis, Frye, and
Wesse describe a program with quite broad support. As such, they had a
conducive environment for encouraging faculty to assign more writing in their
courses and developing acceptance of WAC principles. They worked to establish
connections with other faculty members, conducted workshops, and otherwise
communicated the goals and needs of the program. They make a point to not that they
“have a strategy instead of a program, a strategy centered on persuasion” (78).
This pint strikes me as especially key, even for those in larger institutional
contexts, reminding me of Marie Paretti’s (see blog entry below) claims about
the importance of developing shared goals for writing instruction and the
importance of communication to achieve that awareness.
They further detail how this shared sense of responsibility
has led to changes to the curriculum, including adding courses and revising
proficiency exam procedures. I was a little troubled by their discussion of how
they deal with grammar instruction, though. They have adopted a rhetorical
approach to grammar instruction, but they also require an exit exam which
consists in part of fifty sentences students must edit for grammatical
correctness. Such an approach, even when coupled with rhetorical grammar
instruction, seems to drive home some of the stereotypes of writing as more
superficial and mechanistic. That being said, their emphasis on creating a
broader sense of ownership for writing seems to be a worthwhile endeavor,
though I can see a number of differences for those in larger institutions.
Faculty in larger institutions might begin such work in our own departments;
again, I do not see much here that requires
an independent program per se, so long as faculty network with other faculty
and have the flexibility to make some curricular decisions.
Hindman, Jane E. “Learning as We G(r)o(w): Strategizing the Lessons of a
Fledgling Rhetoric and Writing Department.” 107-29.
Hindman’s chapter takes a decidedly less optimistic approach
than the previous chapters I have addressed. Hers is a bit of a
learn-from-our-mistakes discussion focusing in particular on the labor
consequences of independence. In short, she argues, independence does not
always yield greater labor equity, nor does it necessarily change the views of
composition from those outside the discipline.
She begins by noting the concerns about “boss
compositionists,” discussing views from Joseph Harris, James Sledd, and Jeanne
Gunner. These authors raised a variety of concerns about the potential for
tenure-track rhetoric and composition faculty to settle into the pattern of
misusing and abusing contingent faculty to further their own scholarly agendas
and ignoring teaching. Hindman’s concern with these claims rests on their
shortsightedness. One such problem is the sense that separation becomes the
only way to reach the field’s goals. This, she says, is a “diversionary
seduction” to the reality that these hierarchies and power structures are
pervasive institution-wide. It’s not just “literature” that has created these
labor issues. This leads her to argue that to work to change the structures,
writing studies must develop its disciplinary status to enact any meaningful
change. She uses her program to illustrate what happens when a program does not
have that disciplinary status. Once her program split from English and had to
develop its own curriculum, the inordinate amount of work led many faculty to
leave, resulting in an increasingly less experienced workforce. Administrative,
teaching, and service duties also reduced the ability of tenure-track faculty
to engage in their required scholarship. She also noted that the programs
adjuncts “lost office space […], autonomy […], and […] a certain amount of
autonomy” (116). Clearly, separation was not the ideal change they had hoped
for, the result of powerful institutional structures and demands that limited
what the program could do. She recognizes, then, that while professionalization
may play into the corporatization of higher education, it may be the best place
to begin, as it develops the status needed to challenge the larger
institutional structures that cause these labor problems. And understanding
these structures provides us with the necessary tools to enact more meaningful
and lasting change.
After some of the more rosy (and perhaps idealistic)
portrayals of independent programs, Hindman’s pragmatic discussion is somewhat
refreshing. At the least, it reminds us that we already work within a
corporatized structure with all its binaries and hierarchies. And while being
idealistic may be good for the soul, it often does little to change these
corporatized structures within which we operate. By learning about and using those structures, we are much more
likely to produce (or at least work toward) our disciplinary goals.
Anson, Chris M. “Who Wants Composition? Reflections on the Rise and Fall of
an Independent Writing Program.” 153-69.
Another somewhat pessimistic (maybe realistic is better)
look at independent writing programs comes from Chris Anson. In this chapter he
looks back at the well-documented dissolution of the independent writing
program at the University of Minnesota in the late 1990s. Anson goes into only
brief details on this program’s reabsorption into the English department.
Instead, of tracing the outcomes, he attempts to look instead at the potential
causes of this. Through this reflection, he argues this was an example of the power
of money and control and not one of ideology.
Once English took back writing, none of the literature
faculty had the least interest in teaching composition or in developing its
curriculum. Clearly, something beyond ideology was at work here. As he looks
back at the development of English as a discipline, he recognizes a move to
make composition an extension of literature by imbuing it with humanistic
purpose, which he says misses the main goals of composition. But even this
didn’t fully explain the situation. Ultimately, he comes to money as a chief
concern. Required composition courses generate considerable revenue. After the
split, departments at the University of Minnesota became responsible for their
own budgets. Without composition revenues, English had considerably less money
than it had grown accustomed to.
Anson then considers why his program could not work as it
had before once it was back in the English department. He says such decisions
must be local, and given the disdain for all things composition in the English
department, his local context suggested continuation as before unlikely. But in
broader terms, he recognizes the importance of composition for English. It
serves a more practical, tangible end than literary studies are able to serve.
However, he argues that literature must recognize that “[i]t is no longer
possible to run a writing program as a hobby” (166). Because of the expansion
of the field, those with background in rhetoric and composition must be the
ones to run its programs. And he calls on those in rhetoric and composition to
develop the field’s status through its scholarship, pedagogy, and
administration and service.
As in Hindman’s chapter, Anson’s pragmatic view forces us to
consider wider issues than simply the ideological and historical connections of
English and writing studies. Certainly, these are part of that relationship,
but as Anson makes clear, so too are the economic and power issues. If we
neglect to consider these latter issues, we may long be at the mercies of other
in the university, those who may not share our goals and views.
Professionalization will likely go far in addressing these issues, but to a
certain extent, some in the university may never fully accept the disciplinary
status of writing studies. And those are precisely the people for whom greater
understanding of our goals would do little to change their minds. I am left
with a question I have yet to develop and answer for: then what?
Yood, Jessica. “Revising the Dream: Graduate Students, Independent Writing
Programs, and the Future of English Studies.” 170-85.
So far, the readings I have addressed have focused on those
working within independent writing programs. Yood’s chapter turns the focus to
those studying in such departments, specifically at the point of transition to
independence. As she argues, this focus makes us consider in more postmodern
(i.e., multilayered) terms the histories and consequences of independent
writing programs. In addition, she uses her and her fellow students’ experiences
in such a program to address how these changes and multilayered perspectives
redefine how knowledge is made in the field.
First, she begins with the importance of reception theory to
her argument. This theory, drawing on social constructivist epistemologies,
“contextualizes the experience of systematic change and makes visible the
reality that, even as we create separate structures or programs of ‘writing’ nd
‘literature,’ our observations and reflections create a new mix altogether”
(171). The importance of this for Yood is reception theory’s ability to examine
how all involved in disciplinary change respond to the process and the
outcomes.
This leads her into a discussion of her and some of her
fellow students’ experiences in the SUNY Stony Brook program as it went through
these disciplinary changes, which were especially rapid and often done without
the input of those most affected by the changes. Their experiences centered,
first, on their role as TAs: they were worried about the possibility of losing
their appointments if composition was no longer housed in English. But more
significantly, in terms of themselves as scholars through their dissertation
work, they discovered that their collaborations yielded fruitful
boundary-crossings, despite the pressures to specialize. They read each other’s
work, offered their perspectives, and pushed each other to ask deeper, bigger
questions. This was perhaps directly because of the changes occurring in their
program. This strikes me as perhaps a useful model for disciplinary and
interdisciplinary work within and across departments. The end result, and a
valuable one for us, is that we “need to focus on the process and the products
of disciplinary change” (184). This focus allows us to consider more fully the
expanse of the impacts of such changes.
Enos, Theresa. “Keeping (in) Our Places, Keeping Our Two Faces.” 247-52.
Enos’s chapter is the shortest in the collection, but it is
also perhaps one of the more useful ones to my purposes. She looks at the
connection of rhetoric and composition, or more accurately, at the growing
disconnection between the two. This separation follows the theory/practice
divide: many position rhetoric as the theory side of the discipline and
composition with the practical side. She sees a value in maintaining the
connections between the two, though, and she also feels somewhat hesitant about
the calls to separate rhetoric and composition from English. She recognizes the
problems of the relationship, but, like me, she is uncertain “how or if
independence would strengthen or weaken the gains we’ve made in redefining our
intellectual work” (248). The concern for her is what she sees as an
overemphasis on the practical elements at the expense of rhetoric.
She continues her discussion of independent writing programs
by mulling over a series of questions she developed while considering the other
pieces in this collection. One of her first questions addresses how the
independent programs are defining rhetoric and composition, specifically how
the connection of the two is being maintained. Her concern here is that with
the loss of rhetoric may come the loss of the knowledge-making goals of the
discipline. Furthermore, as these departments break away from English, she
fears their focus may become too narrow, resulting in less institutional power
and prestige for the discipline. Connected to this, she wonders if this will
contribute further to problems of limited funding, promotion and tenure, and
labor equity. Additionally, she says we must consider the consequences for
graduate studies in the field.
Enos makes no attempts to offer substantial answers to these
questions, and I think she is right not to. These questions can only be
answered within the context of one’s own circumstances. What her brief chapter
clearly offers, though, are issues that need answers before a given department
should consider embarking on the path toward independence. I was especially
drawn to her initial question about whether the goals of independent wiring
programs are only achievable through
independence or if these come with costs too steep to warrant proceeding.
Certainly some situations are untenable (Anson’s discussion of his situation
comes to mind), but I wonder how much of the principles and practices described
regarding relationships with other departments are practiced within English
departments, especially when the departments may not have the logistical
potential to separate.
Miller, Thomas P. “Managing to Make a Difference.” 253-67.
Miller’s chapter promotes what he calls a “bifocal view” of
writing program administration: one that calls on us to look both near and far
to see and address immediate and long-term issues. And like Enos, he says this
view demonstrates the importance of maintaining connections to rhetoric and the
connections to scholarly work in independent programs. However, as he does in
his 2011 book, The Evolution of College
English, he also recognizes that the research system of higher education as
it exists serves to marginalize teaching. His solution is to develop a
rhetorical position, a rhetorical awareness of the discipline to mediate its
scholarly and pedagogical concerns, as well as its private (academic,
disciplinary) and public roles.
He first considers the nature of service in writing studies.
The struggles, as he deftly puts it, “is to harness the power of providing an
essential service without becoming defined as essentially a service provider”
(256). This necessitates finding a balance between the theory/practice split.
He says we might consider this in a third term: service, but service broadly
construed. In this version, service would include the traditional notion of the
term as defined in the discipline, but it would also include outreach beyond the
academy and within the academy to both explain and negotiate goals—in short, to
network the program. A view of service as rhetorical would also mean
considering the goals of FYC in more public, civic terms, as rhetoric traditionally
focused on both production of discourse and its political (I use the term
broadly here) ends.
His next point of focus is to develop the need to consider
the power of rhetoric’s emphasis on “the situated, purposeful, and dialectical dynamics
of communication” (260). Rhetoric is, then, beyond theory; it includes action
as well. More broadly applied in writing programs, rhetoric becomes more about
the ability to think carefully and critically and to communicate effectively
within a given discourse. But this still leaves the tensions between
institutional demands and disciplinary desires. This, too, may be remedied by a
more public, civic (read, rhetorical) approach. He notes how the tenure system
has not only “devalue[d] much of the owkr we do” (263), but it has also
isolated faculty from concerns beyond their immediate disciplinary interests.
These shifting focuses and navigations between the tensions are precisely what
he means by a “bifocal view.”
As I noted, much of Miller’s work here sets the stage for
his later book. But I again find his arguments for maintaining a balance
between theory and practice compelling. His use of service (in the broadest
sense) and rhetoric (in the civic, discourse-oriented sense) provides to my
mind quite a plausible way to engage with and make more productive the tensions
within the field. And though, like most of the authors here, he puts these
considerations in terms of independent writing programs, his arguments do not
find themselves confined there. These are valuable heuristics for writing studies
in general.